THE 2nd MILLENNIUM

The 2nd millennium was the thousand-year period that commenced on January 1, 1001 and ended on December 31, 2000, encompasses the High Middle Ages, the Renaissance, the Early Modern Age, the age of Colonialism, industrialization, the rise of nation states, and culminates in the 20th century with the impact of science, widespread education, and universal health care and vaccinations in many nations. The centuries of expanding large-scale warfare with high-tech weaponry (of the World Wars and nuclear bombs) were offset by growing peace movements from the United Nations, the Peace Corps, religious campaigns warning against violence, plus doctors and health workers crossing borders to treat injuries and disease and the return of the Olympics as contest without combat.
Scientists prevailed in explaining intellectual freedom; humans took their first steps on the Moon during the 20th century; and new technology was developed by governments, industry, and academia across the world, with education shared by many international conferences and journals. The development of movable type, radio, television, and the Internet spread information worldwide, within minutes, in audio, video, and print-image format to educate, entertain, and alert billions of people by the end of the 20th century.
From the 16th century, humans migrated from Europe, Africa and Asia to, what was to them, the New World, beginning the ever-accelerating process of globalization. The interwoven international trade led to the formation of multi-national corporations, with home offices in multiple countries. International business ventures reduced the impact of nationalism in popular thought.
The world population doubled over the first seven centuries of the millennium, (from 310 million in AD 1000 to 600 million in AD 1700), and later increased tenfold over its last three centuries, exceeding to 6 billion in AD 2000.

The 2nd millennium was a period of time that commenced on January 1, 1001, and ended on December 31, 2000. This is the second period of one thousand years Anno Domini.
The Julian calendar was used in Europe at the beginning of the millennium, and all countries that once used the Julian calendar had adopted the Gregorian calendar by the end of it. So the end date is always calculated according to the Gregorian calendar, but the beginning date is usually according to the Julian calendar (or occasionally the Proleptic Gregorian calendar).
The current millennium is perhaps more popularly (albeit inaccurately) thought of as beginning and ending a year earlier, thus starting at the beginning of 1000 and finishing at the end of 1999. Many public celebrations for the end of the millennium were held on December 31, 1999–January 1, 2000—with few on the actual date a year later. The inaccuracy stems from the assumption that there is a year zero, however this is not the case for this calendar.

HEER RANJHA

Heer Ranjha (Punjabi: ਹੀਰ ਰਾਂਝਾ, ہیر رانجھا, hīr rāñjhā) is one of the four popular tragic romances of the Punjab. The other three are Mirza Sahiba,Sassi Punnu and Sohni Mahiwal. There are several poetic narrations of the story, the most famous being 'Heer' by Waris Shah written in 1766. It tells the story of the love of Heer and her lover Ranjha. Well-known poetic narrations have also been written by Damodar Das Arora, Mukbaz and Ahmed Gujjar, among others.

The invocation at the beginning
(The Legends of the Panjab by RC Temple, Rupa and Company, Volume two, page 606) Rag Hir Ranjha

“

Awal-akhir naam Allah da lena, duja dos Muhammad Miran Tija naun mat pita da lena, unha da chunga dudh sariran Chautha naun an pani da lena, jis khave man banhe dhiran Panjman naun Dharti Mata da lena, jis par kadam takiman Chhewan naun Khwaja Pir da lena, jhul pilave thande niran Satwan naun Guru Gorakhnath de lena, patal puje bhojan Athwan naun lalanwale da lena, bande bande de tabaq janjiran

”

Translation
First and last, take the name of God; second, of the Great Muhammad, the prophet (of God)
Third, take the name of father and mother, on whose milk my body thrived
Fourth, take the name of bread and water, by eating which my heart is gladdened
Fifth, take the name of Mother Earth, on whom I place my feet.
Sixth, take the name of Khwaja (Khazir, the Saint), who gives me cold water to drink
Seventh, take the name of Guru Gorakh Nath who is worshiped with a platter of milk and rice
Eighth, take the name of Lalanwala who breaks the bonds and the chains of captives

HEER RANJHA

STORY

Heer is an extremely beautiful woman, born into a wealthy Jat family of the Sayyal clan in Jhang, Punjab. Ranjha (whose first name is Dheedo; Ranjha is the surname), also a Jat of the Ranjhaclan, is the youngest of four brothers and lives in the village 'Takht Hazara' by the river Chenab. Being his father's favorite son, unlike his brothers who had to toil in the lands, he led a life of ease playing the flute ('Wanjhli'/'Bansuri'). After a quarrel with his brothers over land, Ranjha leaves home. In Waris Shah's version of the epic, it is said that Ranjha left his home because his brothers' wives refused to give him food. Eventually he arrives in Heer's village and falls in love with her. Heer offers Ranjha a job as caretaker of her father's cattle. She becomes mesmerised by the way Ranjha plays his flute and eventually falls in love with him. They meet each other secretly for many years until they are caught by Heer's jealous uncle, Kaido, and her parents Chuchak and Malki. Heer is forced by her family and the local priest or 'mullah' to marry another man called Saida Khera.

Ranjha is heartbroken. He wanders the countryside alone, until eventually he meets a 'jogi' (ascetic). After meeting Baba Gorakhnath, the founder of the "Kanphata"(pierced ear) sect of jogis, at 'Tilla Jogian' (the 'Hill of Ascetics', located 50 miles north of the historic town of Bhera, Sargodha District, Punjab), Ranjha becomes a jogi himself, piercing his ears and renouncing the material world. Reciting the name of the Lord, "Alakh Niranjan", he wanders all over the Punjab, eventually finding the village where Heer now lives.

The two return to Heer's village, where Heer's parents agree to their marriage. However, on the wedding day, Heer's jealous uncle Kaido poisons her food so that the wedding will not take place. Hearing this news, Ranjha rushes to aid Heer, but he is too late, as she has already eaten the poison and died. Brokenhearted once again, Ranjha takes the poisoned Laddu (sweet) which Heer has eaten and dies by her side.

Heer and Ranjha are buried in Heer's hometown, Jhang. Lovers and others often pay visits to their mausoleum.